Alma 32:1
And it came to pass that they did go forth, and began to preach the word of God unto the people, entering into their synagogues, and into their houses; yea, and even they did preach the word in their streets.

Chapter 14
The Church of Jesus Christ of Latter-day Saints is governed by the priesthood. The priesthood, which is always associated with God's work, "continueth in the church of God in all generations, and is without beginning of days or end of years" (D&C 84:17). It is upon the earth today. Men young and old are baptized into the Church, and when they are judged worthy they are ordained to the priesthood. They are given the authority to act for the Lord and do His work on the earth.

D&C 30:1
Behold, I say unto you, David, that you have feared man and have not relied on me for strength as you ought.

D&C 30:1
Behold, I say unto you, David, that you have feared man and have not relied on me for strength as you ought.

D&C 18:15
And if it so be that you should labor all your days in crying repentance unto this people, and bring, save it be one soul unto me, how great shall be your joy with him in the kingdom of my Father!

D&C 1:37-38:37
Search these commandments, for they are true and faithful, and the prophecies and promises which are in them shall all be fulfilled.

Note: Look for the verbs that tell of warnings, messages, and exhortations.

D&C 1:1
Hearken, O ye people of my church, saith the voice of him who dwells on high, and whose eyes are upon all men; yea, verily I say: Hearken ye people from afar; and ye that are upon the islands of the sea, listen together.

Note: No contention or peace is mentioned many times in this chapter. Verses 2, 4, 13, 15, 18,

4 Nephi 1:2
And it came to pass in the thirty and sixth year, the people were all converted unto the Lord, upon all the face of the land, both Nephites and Lamanites, and there were no contentions and disputations among them, and every man did deal justly one with another.

Note: What is the heavenly gift spoken of here?

4 Nephi 1:3
And they had all things common among them; therefore there were not rich and poor, bond and free, but they were all made free, and partakers of the heavenly gift.

Note: This is the pattern of faith. Learn. Do. Recieve. phillipians 4:9 DC 59: 19

D&C 19:23
Learn of me, and listen to my words; walk in the meekness of my Spirit, and you shall have peace in me.

Note: If you are repenting, you are righteous. Wes Sherman

Ezekiel 18:28
Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

Note: Joshua 1:9

D&C 84:88
And whoso receiveth you, there I will be also, for I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.

Note: The Grandeur of God Elder Jeffrey R. Holland Of the Quorum of the Twelve Apostles Next > < Previous Print E-mail Jeffrey R. Holland, “The Grandeur of God,” Ensign, Nov 2003, 70 In word and in deed Jesus was trying to reveal and make personal to us the true nature of His Father, our Father in Heaven. Of the many magnificent purposes served in the life and ministry of the Lord Jesus Christ, one great aspect of that mission often goes uncelebrated. His followers did not understand it fully at the time, and many in modern Christianity do not grasp it now, but the Savior Himself spoke of it repeatedly and emphatically. It is the grand truth that in all that Jesus came to say and do, including and especially in His atoning suffering and sacrifice, He was showing us who and what God our Eternal Father is like, how completely devoted He is to His children in every age and nation. In word and in deed Jesus was trying to reveal and make personal to us the true nature of His Father, our Father in Heaven. He did this at least in part because then and now all of us need to know God more fully in order to love Him more deeply and obey Him more completely. As both Old and New Testaments declare, “The first of all the commandments is … thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first [and great] commandment.” 1 Little wonder then that the Prophet Joseph Smith taught: “It is the first principle of the gospel to know for a certainty the character of God.” “I want you all to know Him,” he said, “and to be familiar with Him.” 2 We must have “a correct idea of his … perfections, and attributes,” an admiration for “the excellency of [His] character.” 3 Thus the first phrase we utter in the declaration of our faith is, “We believe in God, the Eternal Father.” 4 So, emphatically, did Jesus. Even as He acknowledged His own singular role in the divine plan, the Savior nevertheless insisted on this prayerful preamble: “And this is life eternal, that they might know thee the only true God.” 5 After generations of prophets had tried to teach the family of man the will and the way of the Father, usually with little success, God in His ultimate effort to have us know Him, sent to earth His Only Begotten and perfect Son, created in His very likeness and image, to live and serve among mortals in the everyday rigors of life. To come to earth with such a responsibility, to stand in place of Elohim—speaking as He would speak, judging and serving, loving and warning, forbearing and forgiving as He would do—this is a duty of such staggering proportions that you and I cannot comprehend such a thing. But in the loyalty and determination that would be characteristic of a divine child, Jesus could comprehend it and He did it. Then, when the praise and honor began to come, He humbly directed all adulation to the Father. “The Father … doeth the works,” He said in earnest. “The Son can do nothing of himself, but what he seeth the Father do: for what things soever [the Father] doeth, these also doeth the Son likewise.” 6 On another occasion He said: “I speak that which I have seen with my Father.” “I do nothing of myself; but as my Father hath taught me.” “I came down from heaven, not to do mine own will, but the will of him that sent me.” 7 I make my own heartfelt declaration of God our Eternal Father this morning because some in the contemporary world suffer from a distressing misconception of Him. Among these there is a tendency to feel distant from the Father, even estranged from Him, if they believe in Him at all. And if they do believe, many moderns say they might feel comfortable in the arms of Jesus, but they are uneasy contemplating the stern encounter of God. 8 Through a misreading (and surely, in some cases, a mistranslation) of the Bible, these see God the Father and Jesus Christ His Son as operating very differently, this in spite of the fact that in both the Old Testament and the New, the Son of God is one and the same, acting as He always does under the direction of the Father, who is Himself the same “yesterday, today, and forever.” 9 In reflecting on these misconceptions we realize that one of the remarkable contributions of the Book of Mormon is its seamless, perfectly consistent view of divinity throughout that majestic book. Here there is no Malachi-to-Matthew gap, no pause while we shift theological gears, no misreading the God who is urgently, lovingly, faithfully at work on every page of that record from its Old Testament beginning to its New Testament end. Yes, in an effort to give the world back its Bible and a correct view of Deity with it, what we have in the Book of Mormon is a uniform view of God in all His glory and goodness, all His richness and complexity—including and especially as again demonstrated through a personal appearance of His Only Begotten Son, Jesus Christ. How grateful we are for all the scriptures, especially the scriptures of the Restoration, that teach us the majesty of each member of the Godhead. How we would thrill, for example, if all the world would receive and embrace the view of the Father so movingly described in the Pearl of Great Price. There, in the midst of a grand vision of humankind which heaven opened to his view, Enoch, observing both the blessings and challenges of mortality, turns his gaze toward the Father and is stunned to see Him weeping. He says in wonder and amazement to this most powerful Being in the universe: “How is it that thou canst weep? … Thou art just [and] merciful and kind forever; … Peace … is the habitation of thy throne; and mercy shall go before thy face and have no end; how is it thou canst weep?” Looking out on the events of almost any day, God replies: “Behold these thy brethren; they are the workmanship of mine own hands. … I gave unto them … [a] commandment, that they should love one another, and that they should choose me, their Father; but behold, they are without affection, and they hate their own blood. … Wherefore should not the heavens weep, seeing these shall suffer?” 10 That single, riveting scene does more to teach the true nature of God than any theological treatise could ever convey. It also helps us understand much more emphatically that vivid moment in the Book of Mormon allegory of the olive tree, when after digging and dunging, watering and weeding, trimming, pruning, transplanting, and grafting, the great Lord of the vineyard throws down his spade and his pruning shears and weeps, crying out to any who would listen, “What could I have done more for my vineyard?” 11 What an indelible image of God’s engagement in our lives! What anguish in a parent when His children do not choose Him nor “the gospel of God” He sent! 12 How easy to love someone who so singularly loves us! Of course the centuries-long drift away from belief in such a perfect and caring Father hasn’t been helped any by the man-made creeds of erring generations which describe God variously as unknown and unknowable—formless, passionless, elusive, ethereal, simultaneously everywhere and nowhere at all. Certainly that does not describe the Being we behold through the eyes of these prophets. Nor does it match the living, breathing, embodied Jesus of Nazareth who was and is in “the brightness of his glory, and the express image of his [Father].” 13 In that sense Jesus did not come to improve God’s view of man nearly so much as He came to improve man’s view of God and to plead with them to love their Heavenly Father as He has always and will always love them. The plan of God, the power of God, the holiness of God, yes, even the anger and the judgment of God they had occasion to understand. But the love of God, the profound depth of His devotion to His children, they still did not fully know—until Christ came. So feeding the hungry, healing the sick, rebuking hypocrisy, pleading for faith—this was Christ showing us the way of the Father, He who is “merciful and gracious, slow to anger, long-suffering and full of goodness.” 14 In His life and especially in His death, Christ was declaring, “This is God’s compassion I am showing you, as well as that of my own.” In the perfect Son’s manifestation of the perfect Father’s care, in Their mutual suffering and shared sorrow for the sins and heartaches of the rest of us, we see ultimate meaning in the declaration: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” 15 I bear personal witness this day of a personal, living God, who knows our names, hears and answers prayers, and cherishes us eternally as children of His spirit. I testify that amidst the wondrously complex tasks inherent in the universe, He seeks our individual happiness and safety above all other godly concerns. We are created in His very image and likeness, 16 and Jesus of Nazareth, His Only Begotten Son in the flesh, came to earth as the perfect mortal manifestation of His grandeur. In addition to the witness of the ancients we also have the modern miracle of Palmyra, the appearance of God the Father and His Beloved Son, the Savior of the world, to the boy prophet Joseph Smith. I testify of that appearance, and in the words of that prophet I, too, declare: “Our heavenly Father is more liberal in His views, and boundless in His mercies and blessings, than we are ready to believe or receive. … God does not look on sin with [the least degree of] allowance, but … the nearer we get to our heavenly Father, the more we are disposed to look with compassion on perishing souls; we feel that we want to take them upon our shoulders, and cast their sins behind our backs.” 17 I bear witness of a God who has such shoulders. And in the spirit of the holy apostleship, I say as did one who held this office anciently: “Herein [then] is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another” 18—and to love Him forever, I pray. In the sacred name of Jesus Christ, amen. Notes 1. Mark 12:29–30; see also Matt. 22:37–38; Deut. 6:5. 2. History of the Church, 6:305. 3. Lectures on Faith (1985), 38, 42. 4. A of F 1:1. 5. John 17:3. 6. John 14:10; John 5:19. 7. John 8:38, 28; John 6:38. 8. See William Barclay, The Mind of Jesus (1961), especially the chapter “Looking at the Cross” for a discussion of this modern tendency. 9. For example, 1 Ne. 10:18; 2 Ne. 27:23; Moro. 10:19; D&C 20:12. 10. Moses 7:29–33, 37. 11. Jacob 5:41; see also Jacob 5:47, 49. 12. Rom. 1:1. 13. Heb. 1:3; see also 2 Cor. 4:4; Col. 1:15. 14. Lectures on Faith, 42. 15. John 3:16–17. 16. See Gen. 1:26–27; Moses 2:26–27. 17. Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith (1976), 257, 240–41. 18. 1 Jn. 4:10–11. ^ Back to top « Previous Article: The Bridge Builder Next Article: The Message of the Restoration »

Chapter 1
We can know God if we will—

Note: Alma 13:3

Abraham 3:23
And God saw these souls that they were good, and he stood in the midst of them, and he said: These I will make my rulers; for he stood among those that were spirits, and he saw that they were good; and he said unto me: Abraham, thou art one of them; thou wast chosen before thou wast born.

Note: Mercy. an act of kindness, compassion, or favor Grace. a.the freely given, unmerited favor and love of God. b.the influence or spirit of God operating in humans to regenerate or strengthen them.c.a virtue or excellence of divine origin: the Christian graces. d.Also called state of grace. the condition of being in God\'s favor or one of the elect.

2 Nephi 9:8
O the wisdom of God, his mercy and grace! For behold, if the flesh should rise no more our spirits must become subject to that angel who fell from before the presence of the Eternal God, and became the devil, to rise no more.

Note: Odd given he was visited by an angel in 1 Nep 3:29

1 Nephi 16:38
Now, he says that the Lord has talked with him, and also that angels have ministered unto him. But behold, we know that he lies unto us; and he tells us these things, and he worketh many things by his cunning arts, that he may deceive our eyes, thinking, perhaps, that he may lead us away into some strange wilderness; and after he has led us away, he has thought to make himself a king and a ruler over us, that he may do with us according to his will and pleasure. And after this manner did my brother Laman stir up their hearts to anger.

Note: Nephi acts, rather than be acted upon

1 Nephi 16:23
And it came to pass that I, Nephi, did make out of wood a bow, and out of a straight stick, an arrow; wherefore, I did arm myself with a bow and an arrow, with a sling and with stones. And I said unto my father: Whither shall I go to obtain food?

Note: Interesting that their humility came just before taking a wife. Might their humility been less than genuine because of this? I've this before.

1 Nephi 16:5
And it came to pass that they did humble themselves before the Lord; insomuch that I had joy and great hopes of them, that they would walk in the paths of righteousness.

Note: The word "exhort" is used 16 times in the BofM. Nephi uses it 5 times while encouraging his brothers Laman and Lemuel. But Moroni wins, using the word 9 times, all in Moroni 10, the last chapter of the BofM!

1 Nephi 16:4
And it came to pass that I, Nephi, did exhort my brethren, with all diligence, to keep the commandments of the Lord.

Note: A great verse on grace.... Even the rightious need to "lifted" up at the last day.

1 Nephi 16:2
And it came to pass that I said unto them that I knew that I had spoken hard things against the wicked, according to the truth; and the righteous have I justified, and testified that they should be lifted up at the last day; wherefore, the guilty taketh the truth to be hard, for it cutteth them to the very center.

Note: In this question and answer chapter betwen Nephi and his brothers it is interesting that many of the questions use the word "not" in them, such that they are questions that point out the obvious. Moroni's promise at the end of the Book of Mormon is formatted the same way. I wonder how many other questions in the book are like this?

1 Nephi 15:11
Do ye not remember the things which the Lord hath said?—If ye will not harden your hearts, and ask me in faith, believing that ye shall receive, with diligence in keeping my commandments, surely these things shall be made known unto you.

Note: Nephi is commanded to bear record. Over the next 4 chapters he "bears record" 6 times as he sees the great vision, while carried away by the Spirit.

1 Nephi 11:7
And behold this thing shall be given unto thee for a sign, that after thou hast beheld the tree which bore the fruit which thy father tasted, thou shalt also behold a man descending out of heaven, and him shall ye witness; and after ye have witnessed him ye shall bear record that it is the Son of God.

Note: How are latter day prophets mocked? What book?

1 Nephi 1:19
And it came to pass that the Jews did mock him because of the things which he testified of them; for he truly testified of their wickedness and their abominations; and he testified that the things which he saw and heard, and also the things which he read in the book, manifested plainly of the coming of a Messiah, and also the redemption of the world.

Note: I think we underestimate refs to singing in the scriptures. Such should convince us to join the ward choir, the audition setting for a heavenly choir?

1 Nephi 1:8
And being thus overcome with the Spirit, he was carried away in a vision, even that he saw the heavens open, and he thought he saw God sitting upon his throne, surrounded with numberless concourses of angels in the attitude of singing and praising their God.

D&C 58:27
Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness;

Note: Why both ask and knock? How are these different? Knock = to strike a sounding blow with the fist, knuckles, or anything hard, esp. on a door, window, or the like, as in seeking admittance, calling attention, or giving a signal: to knock on the door before entering. Mouth vs hand See 3 nephi 27:29

2 Nephi 32:4
Wherefore, now after I have spoken these words, if ye cannot understand them it will be because ye ask not, neither do ye knock; wherefore, ye are not brought into the light, but must perish in the dark.

Note: To create your own notes, find a verse and tap on the verse number, then tap on Notes.

Isaiah 55:6
¶ Seek ye the Lord while he may be found, call ye upon him while he is near: